Opulence, you own everything! : Appropriation, excess and fantasy as critique in queer performance
Lustrous pearls adorning the décolletage, fur stole flung effortlessly over the shoulder, puppy in hand- itself bejeweled- a model struts her stuff down a runway. Against all odds, this scene finds its origins far from a Paris Fashion Week catwalk. Rather, we find the fashion capital in flames in Jennie Livingston’s 1991 documentary, Paris is Burning, as this lavishly dressed figure is revealed to be a drag queen executing her closest mimicry of that haute couture model in a Harlem ballroom.
Ten Uneasy Pieces: Digital solidarity, in light of COVID-19 and Black Lives Matter — WE=LINK: Ten Easy Pieces review
While brick-and-mortar spaces dwindle in numbers, there is certainly no shortage of frenzied action being taken by the art world to bring culture straight to the doorsteps, contact-free. The appetite for the arts is now being satiated digitally as cultural institutions go virtual, but with such unprecedented uncertainty and diminishing attention spans- the coronavirus pandemic coupled with the revolutionary fervor re-incited by George Floyd’s murder- shows of solidarity through art take precedence over mind-numbing satiation.
Black to the Future: Traces of Afrodiasporic hybridity and anti-anti-essentialism in Sun Ra’s It’s After the End of the World
On the 18-minute track Myth Versus Reality (The Myth-Science Approach), composer Sun Ra takes us on a kaleidoscopic musical voyage, commencing with a manifesto-like chant: “If you are not a reality, whose myth are you? If you are not a myth, whose reality are you?”. Sun Ra’s answer to this question is delivered sonically: as the recitation of the antimetabole subsides into the background, a cacophonic crash of jazz instruments and patternless noise takes over. As Sun Ra intended, its stylistic discordance echoes a greater narrative of the post-slave Black diasporic condition- a field of study centred on questions of hybridity, oppositionality, and the conflict of W. E. B. Du Bois’s ‘double consciousness’.
Force and fragility: The kaleidoscopic ecosystems of Vivian Suter— Tintin’s Sofa review
Rarely do we see the turbulent forces of nature as sympathetic to mankind’s endeavors. Tempest-tossed and drenched, the subject at mercy of nature always occupies an adversarial position. Yet, when Swiss-born artist Vivian Suter’s lakeside studio in Guatemala was flooded, the foe that is the vicissitudes of weather would come to be a friend.